The Ramayana of Valmiki tries to maintain originality by exhibiting Sita as the follower of religion and caring more for her dharma. This is of utmost importance in the value of which the Ramayana holds in the Hindu culture. Paley in the film stresses more on the fate of Sita and transmits a modern view that happiness for women is not limited to marriage life. Juxtaposed throughout is Nina's story of a happy life in San Francisco, brought to an end when her guy gets a job in India. A: Sita Sings the Blues is a musical, animated personal interpretation of the Indian epic the Ramayana. These tattoos …, Your email address will not be published. Sita Sings the Blues is an animated movie made a Jewish woman reflecting on a difficult break up through the story of Sita and Rama from the Ramayana. I think we aren’t used to this type and amount of intellectual submission because we don’t live in a culture where the things taught in the Ramayana are as pressed upon. Thematically, the epic … ... which comes from the Ramayana, an ancient and voluminous Indian epic. There is the theme of egocentricism that is exemplified in both of the two written (ancient) and visual (modern) texts whereby Kaikey who happens to be the queen and … And critics have rejected Chandra's as a weak and incomplete text. She learns the importance of true love and loyalty and that he was not good for her. The movie incorporates four elements: a reworking of the traditional narrative of the Ramayana; a Mystery Science Theater-like commentary on the Ramayana … Paley’s version never really focused on dharma, and I can understand why the Hindu culture may have taken offense to her version of it. Lastly, the event of the second parting of Rama and Sita, when Sita becomes pregnant with twins and is banished again, is different between the two versions. The Brahmins did not allow Molla's work to be read in the royal court. COUNTERING TERRORISM HEREAFTER: National Security Perspective of Pakistan in Post 9/11 World for Articulating a Pragmatic Policy Framework, Kemp House, 160 City Road, London, EC1V 2NX, UNITED KINGDOM. The modern Sita in her viewpoint would resist the male brutality and change her fate. Sita expresses Dharma through her strength, bravery, faithfulness and devotion towards her husband. Dharma is basically a 360 change where anything and everything someone might do is a good act and is doing better for man kind. She connects the two stories and displays herself living in San Francisco with her boyfriend. I don’t know that I entirely agree that Paley took the Ramayana out of context. It intersperses events from the Ramayana , light-hearted but knowledgeable discussion of historical background by a trio of Indian shadow puppets , musical interludes voiced with tracks by Annette Hanshaw and … In the film, the male character cares for himself and displays no concerns towards his love (Sridharan). Lady sings the Blues: When Women retell the Ramayana Nabaneeta Dev Sen. ... Chandrabati, on the other hand, composed a Ramayana which told only the story of Sita and critiqued Rama from a woman's point of view. She has no legal relationship in the film but she tries to hold onto it. The poem emphasizes on paying keep attention to the myth conveying the traditional and designed roles of males and females. Don’t Focus On Superficial Differences (number Of Scenes, Incidents, Etc.) The company operates commonly in European and Asian countries. Change ), You are commenting using your Facebook account. Paley’s film recognizes the story of Sita as an injustice against the Indian context. Told through four different animation styles, involving the filmmaker's story, the Sita story, three shadow figures giving humorous commentary on the Sita story, and my personal favorite, parts of the Sita story reflected … Welcome to Nina Paley’s animated film ‘Sita Sings the Blues’, yet another retelling of India’s great epic, Ramayana. Perhaps it would be more accurate to call it, as some have done, ‘Sitayana’ for it tells the tale from the perspective of Sita, not unlike the oral retellings through the ages by village women that made Sita the focus of the story. Since myths are often used as tools in dealing with life situations, it is no surprise that there are many different recollections of them. The epic poem simulated pure love between husband and wife. The above essay demonstrates how Paley`s ‘Sita Sings the Blues’ is a modern retelling of the canonical Ramayana. In Ramayana of Valmiki, the concept of feminism displays patience, obedience, and calmness. The Ramayana consists of 24,000 verses in 7 books and 500 cantos, and tells the story of Rama, whose wife Sita is abducted by the demon king of Lanka, Ravana. Relationship differences represent striking contradictions between the film and the poem. To sum up, "Sita Sings the Blues" is based on an adaptation of the the Ramayana, a Hindu epic, and some Hindus find the film offensive. Sita Sings the Blue identifies several themes in conjunction with men and women's roles linked to honor, faithfulness, power, and conflict between evil and good. The film provokes criticism as it is against the Hindu fundamentalist. In poem referred to the period and culture when women faced social limitations and society never permitted them to take roles against the social taboos. New ed. It represents a doubtful narrative when one compares it with the original poem. Richman, Paula. She did do things similar to Sita, I agree. The aspect of the story that I focus on is the relationship between Sita and Rama, who are gods incarnated as human beings, and even they can't make their marriage work. I feel that Sita sings the Blues is a hybridization of Indian and westernized culture and art. The emphasis of Paley is more on the modern culture thus eliminating the concept of purity (Richman). Narayan, R. K. The Ramayana: A Shortened Modern Prose Version of the Indian Epic. In June of 2002 I moved to Trivandrum, Kerala, India, to be with my (American) husband who'd taken a … I guess Paley does show dharma in a way in her video, but not very obviously with an importance. We divided them into categories of various types of papers and disciplines for your convenience. Sita Sings the Blues; the modern Ramayana version incorporates animator Paley Nina and her love for Sita's predicament (Jacob, Claire, 63). In the poem, both Rama and Sita are perfect role models and justifies the definition of perfection according to Indian culture. A woman in the film lacks strength because she is unable to forget her boyfriend thus representing her as a weak character. “Ramayana Stories in Modern South India: An Anthology .” Bloomington: Indiana University Press (2008): 288. They each see it as the right thing to do, no matter the consequences that would follow. Since then she has added episodes and other material to the work, which is now calledSita Sings the Blues, thus expanding it into feature-length treatment of the Ramayana focused on Rama's wife, Sita, using a variety of animation styles and techniques. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. It is visual storytelling taken to an entirely new level. However, one of the negative aspects of technological advancement is the increase in violence and use of …, Tattoos are marks made onto the body different purposes depending on the person interested in getting tattooed. ( Log Out /  Print. But Look At The Key Issues Of Men’s And Women’s Roles In Relationships And Society, … Her loyalty is also apparent in her upbringing as she taught her sons to love their father. The poem portrays Sita as an idealistic woman who represents the perfect model thus fulfilling the conditions of the Indian culture. He himself endured pain for the comfort of others as reflected in his decision of staying in the forest. The Ramayana of Valmiki vs Sita Sings the Blues. Paley’s film lacks same loyalty and tries to build relevance of her own story with Sita’s. Sita Sings the Blues is a 2008 American animated musical romantic comedy-drama film written, directed, produced and animated by American artist Nina Paley. The film captures the darker side of Sita’s life and portrays her crying for her fate. Paley puts it into her movie because it underlines more of the unfair treatment of Sita. There’s a certain amount of intellectual submission that we’re perhaps not used to. Change ), You are commenting using your Twitter account. The Ramayana of Valmiki and Sita Sings the Blues The epic story of Rama and Sita, as portrayed by Valmiki’s Ramayana and the modern day film Sita sings the Blues are two different versions of the same story which contain several contrasts as well as similarities. Rochlin, Margy. A language used in epic poem tries to represent the characters as supernatural. Sita lacks satisfaction and happiness that she had in the epic poem. I’m glad I could help a little, although these are just my opinions; so don’t take them too seriously. Through various deconstructive strategies, the film challenges not only the Ramayana but also the state of womanhood. The tone used in the poem is pleasantly uncovering the brighter prospects of Sita’s life while Paley uses entirely different figurative language. To answer Felicia’s questions (What role to you think that these myths serve in Indian culture? I think that the Ramayana does a really good job of telling us that, too. She confers the idea of gender equality contrary to the original theme of Sita. Transnational Adaptation: The Complex Irreverence of Narrative Strategy in Nina Paley’s Sita Sings the Blues. Paley tries to replace the mystic simplicity with the chaos as the film raises questions against the social settings in limiting the role of a woman. The three run away from the crowd while they are sleeping and are able to start their journey. Dharma specifies idealistic behavior apparent in her acceptance of her traditional duties.
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